Daniel Fridman

This course is an introduction to key issues in the study of Latin America. The goal is to provide you with some of the main building blocks to understand the region and to prepare you for the dozens of more specific courses on Latin America offered at UT. Latin America is an enormous region with over thirty countries as well as lots of diversity, variation, power struggles, class, gender, ethnic and racial inequalities, as well as fun stuff. Latin American Studies is a huge field of interdisciplinary approaches that studies almost everything that happened in the past and is currently happening in Latin America. Given this breadth and variation both in subject and discipline, the course will focus on giving you a basic toolkit in Latin American Studies, drawing mostly from sociology, history, political science, anthropology, and geography.

This course is an introduction to key issues in the study of Latin America. The goal is to provide you with some of the main building blocks to understand the region and to prepare you for the dozens of more specific courses on Latin America offered at UT. Latin America is an enormous region with over thirty countries as well as lots of diversity, variation, power struggles, class, gender, ethnic and racial inequalities, as well as fun stuff. Latin American Studies is a huge field of interdisciplinary approaches that studies almost everything that happened in the past and is currently happening in Latin America. Given this breadth and variation both in subject and discipline, the course will focus on giving you a basic toolkit in Latin American Studies, drawing mostly from sociology, history, political science, anthropology, and geography.

Description:

This graduate seminar invites students to critically examine and discuss the role of the market in contemporary society, both from a theoretical point of view and empirically in the case of Latin American societies. Development in Latin America and elsewhere in the last few decades has been intertwined with the idea that markets should have a more prominent role in societies. This is a distinct feature of neoliberalism, although it partly continues longer term trends.  The readings will be for the most part structured around three perspectives, each of which will be explored first theoretically and then as it is used in empirical research about Latin America. The first perspective emerges from the work of Karl Polanyi, and it basically examines the historical effects of markets when disembedded from society. The second perspective comes from the work of Michel Foucault, particularly his late period, and other scholars that consider neoliberalism as “governmentality” and markets as a technique of government in contemporary societies. Finally the third perspective comes from the work of Viviana Zelizer, who considers the role of culture in reclaiming markets and money and creating meaningful social exchanges.

Description:

The course introduces students to some of the main sociological theories and theorists since the late 19th century. The main focus of the class (about two thirds of the semester) will be on three classic authors: Karl Marx, Emile Durkheim, and Max Weber. In the last part of the semester, we will cover selected sociological theorists from the second half of the twentieth century, including Alfred Schutz, Erving Goffman, Pierre Bourdieu, Bruno Latour and Dorothy Smith. My goal is to introduce you to interesting and imaginative authors that took great pains to answer tough questions about society. Some readings will be more difficult than others, some will be more fun than others, and you will be more interested in some readings over others. But all of them will be worth your effort, as they will provide you with a solid grounding in the core theories that have informed sociological thinking since its beginnings. However, of course not everything about theory is reading; a great deal of your work will be thinking “theoretically”. I think that theories are a bit like play dough. They have a defined shape, but they can also be stretched, reshaped, and combined with other pieces. The final shape will not always satisfy you, but you can always start over. So, our goal will be to understand the theories by “playing” with them and relating them to what we usually call the “real world” (although ‘one’s world’ is not the same as the ‘real world’). Eventually, I hope you will discover how powerful and useful sociological theories can be to help you answer some of the toughest questions about societies.

Readings:

 Most readings will be in a course packet, in addition to two or three books TBA.

Grading (tentative)

Exams (60%)

Paper (25%)

Class participation and forum posts (15%)

Broad introductory course to acquaint students with the main areas of interest in Latin American studies

Description:

This class introduces students to the study of the intersections between economy and culture. ster.

Gift-giving seems to be at first sight a trivial topic for sociology. Like many other phenomena that happen in our everyday life, gifts appear to vanish into what Erving Goffman once called the ‘dust’ of social life. Yet, the gift is a true mystery that social scientists are still trying to uncover. Why and how do we give and receive gifts? Is a gift an act of pure generosity? Do you think of gifts received before giving one? The latter question brings up a set of more uncomfortable questions: Is a gift a simple act of exchange? What is the difference between a gift and a mercantile exchange? Our answers to the questions above will lead us to explore some of the core issues that sociology has dealt with: social organization and social structure, social norms, the relation between individual and society, the nature of economic and non-economic exchange, reciprocity, obligation, cultural meanings and power, among others. Our answers will have an impact on our ideas of who we are: Are we altruistic and generous? Are we selfish and self-interested? What are the conditions under which generosity and self-interest work or do not work? These questions have also timely political relevance. With the recent expansion of neoliberalism, market arrangements based on rational and self-interested individuals have been posed as an efficient and desirable form of organizing social life in various realms. An exploration of the nature of gift-giving and its workings in current contexts may help us evaluate those neoliberal claims and explore alternative arrangements.

The readings will take us from pre-modern to current societies; from the potlatch in Western Canada to understanding who pays for dinner or drinks; from the decoration of gifted money to charity and philanthropy; from economies of care to organ and blood donation; from garage sales to State Diaspora bonds; from expressing gratitude to tipping. I expect that, in our discussions, we will broaden even more the repertoire of social phenomena that involves some form of gift-giving.

Readings (tentative)

• Marcel Mauss, The Gift: The Form and Reason for Exchange in Archaic Societies, W.W. Norton, 1990 [1923].
• Jacques Godbout and Alain Caille, The World of The Gift, McGill-Queen’s University Press, 2000.
• Kieran Healy, Last Best Gifts: Altruism and the market for human blood and organs, University of Chicago Press, 2006.
• Michael Sandel, What Money Can’t Buy: The Moral Limits of Markets, Farrar, Strauss and Giroux, 2012.
• Online readings.

Grading policy (tentative):

Exams: 60%

Short Paper: 25%

Participation/online responses: 15%

Description:

This class introduces students to the study of the intersections between economy and culture. ster.

Gift-giving seems to be at first sight a trivial topic for sociology. Like many other phenomena that happen in our everyday life, gifts appear to vanish into what Erving Goffman once called the ‘dust’ of social life. Yet, the gift is a true mystery that social scientists are still trying to uncover. Why and how do we give and receive gifts? Is a gift an act of pure generosity? Do you think of gifts received before giving one? The latter question brings up a set of more uncomfortable questions: Is a gift a simple act of exchange? What is the difference between a gift and a mercantile exchange? Our answers to the questions above will lead us to explore some of the core issues that sociology has dealt with: social organization and social structure, social norms, the relation between individual and society, the nature of economic and non-economic exchange, reciprocity, obligation, cultural meanings and power, among others. Our answers will have an impact on our ideas of who we are: Are we altruistic and generous? Are we selfish and self-interested? What are the conditions under which generosity and self-interest work or do not work? These questions have also timely political relevance. With the recent expansion of neoliberalism, market arrangements based on rational and self-interested individuals have been posed as an efficient and desirable form of organizing social life in various realms. An exploration of the nature of gift-giving and its workings in current contexts may help us evaluate those neoliberal claims and explore alternative arrangements.

The readings will take us from pre-modern to current societies; from the potlatch in Western Canada to understanding who pays for dinner or drinks; from the decoration of gifted money to charity and philanthropy; from economies of care to organ and blood donation; from garage sales to State Diaspora bonds; from expressing gratitude to tipping. I expect that, in our discussions, we will broaden even more the repertoire of social phenomena that involves some form of gift-giving.

Readings (tentative)

• Marcel Mauss, The Gift: The Form and Reason for Exchange in Archaic Societies, W.W. Norton, 1990 [1923].
• Jacques Godbout and Alain Caille, The World of The Gift, McGill-Queen’s University Press, 2000.
• Kieran Healy, Last Best Gifts: Altruism and the market for human blood and organs, University of Chicago Press, 2006.
• Michael Sandel, What Money Can’t Buy: The Moral Limits of Markets, Farrar, Strauss and Giroux, 2012.
• Online readings.

Grading policy (tentative):

Exams: 60%

Short Paper: 25%

Participation/online responses: 15%

Description:

This graduate seminar invites students to critically examine and discuss the role of the market in contemporary society, both from a theoretical point of view and empirically in the case of Latin American societies. Development in Latin America and elsewhere in the last few decades has been intertwined with the idea that markets should have a more prominent role in societies. This is a distinct feature of neoliberalism, although it partly continues longer term trends.  The readings will be for the most part structured around three perspectives, each of which will be explored first theoretically and then as it is used in empirical research about Latin America. The first perspective emerges from the work of Karl Polanyi, and it basically examines the historical effects of markets when disembedded from society. The second perspective comes from the work of Michel Foucault, particularly his late period, and other scholars that consider neoliberalism as “governmentality” and markets as a technique of government in contemporary societies. Finally the third perspective comes from the work of Viviana Zelizer, who considers the role of culture in reclaiming markets and money and creating meaningful social exchanges.

Description:

The course introduces students to some of the main sociological theories and theorists since the late 19th century. The main focus of the class (about two thirds of the semester) will be on three classic authors: Karl Marx, Emile Durkheim, and Max Weber. In the last part of the semester, we will cover selected sociological theorists from the second half of the twentieth century, including Alfred Schutz, Erving Goffman, Pierre Bourdieu, Bruno Latour and Dorothy Smith. My goal is to introduce you to interesting and imaginative authors that took great pains to answer tough questions about society. Some readings will be more difficult than others, some will be more fun than others, and you will be more interested in some readings over others. But all of them will be worth your effort, as they will provide you with a solid grounding in the core theories that have informed sociological thinking since its beginnings. However, of course not everything about theory is reading; a great deal of your work will be thinking “theoretically”. I think that theories are a bit like play dough. They have a defined shape, but they can also be stretched, reshaped, and combined with other pieces. The final shape will not always satisfy you, but you can always start over. So, our goal will be to understand the theories by “playing” with them and relating them to what we usually call the “real world” (although ‘one’s world’ is not the same as the ‘real world’). Eventually, I hope you will discover how powerful and useful sociological theories can be to help you answer some of the toughest questions about societies.

Readings:

 Most readings will be in a course packet, in addition to two or three books TBA.

Grading (tentative)

Exams (60%)

Paper (25%)

Class participation and forum posts (15%)

Description

Consumption is at the same time an economic, political and cultural phenomenon. During the twentieth-century and the beginning of the twenty first, in many parts of the world the promise of extending mass-consumption became a central part of political discourses about the rights and benefits of citizens. In Latin America, the goal of achieving a vibrant internal consumer market was conflated by many with the idea of development, progress, and modernity. Conceptually, consumers have been seen alternatively as the sovereigns of markets, as victims of manipulation, or as a locus of resistance and expression. In this course, we will study the place of consumption in social, economic, and political relations in Latin America. We will read recent literature from various disciplines (sociology, history, anthropology, etc.) on consumer culture in the region, with a special focus on Argentina, Chile, Mexico and Brazil. We will deal with a variety of topics and consumption goods, including consumer policies, popular consumption, advertising, neoliberal consumption, middle class consumer culture, home appliances, jeans and tupperware.

Grading 

Students are expected to attend all classes and complete all assigned work, are responsible for ensuring they are properly registered in all their courses, and that they have officially dropped any courses which they do not plan to include in their program. All written work will be graded on the quality of content as well as writing skills. 

Your grade will be calculated as follows: 

First Exam: 25% 

Paper: 25% 

Second Exam: 30% 

Class participation and forum responses: 20% 

This graduate seminar invites students to critically examine and discuss the role of the market in contemporary society, both from a theoretical point of view and empirically in the case of Latin American societies. Development in Latin America and elsewhere in the last few decades has been intertwined with the idea that markets should have a more prominent role in societies. This is a distinct feature of neoliberalism, although it partly continues longer term trends.  The readings will be for the most part structured around three perspectives, each of which will be explored first theoretically and then as it is used in empirical research about Latin America. The first perspective emerges from the work of Karl Polanyi, and it basically examines the historical effects of markets when disembedded from society. The second perspective comes from the work of Michel Foucault, particularly his late period, and other scholars that consider neoliberalism as “governmentality” and markets as a technique of government in contemporary societies. Finally the third perspective comes from the work of Viviana Zelizer, who considers the role of culture in reclaiming markets and money and creating meaningful social exchanges.

Description

Consumption is at the same time an economic, political and cultural phenomenon. During the twentieth-century and the beginning of the twenty first, in many parts of the world the promise of extending mass-consumption became a central part of political discourses about the rights and benefits of citizens. In Latin America, the goal of achieving a vibrant internal consumer market was conflated by many with the idea of development, progress, and modernity. Conceptually, consumers have been seen alternatively as the sovereigns of markets, as victims of manipulation, or as a locus of resistance and expression. In this course, we will study the place of consumption in social, economic, and political relations in Latin America. We will read recent literature from various disciplines (sociology, history, anthropology, etc.) on consumer culture in the region, with a special focus on Argentina, Chile, Mexico and Brazil. We will deal with a variety of topics and consumption goods, including consumer policies, popular consumption, advertising, neoliberal consumption, middle class consumer culture, home appliances, jeans and tupperware.

Grading 

Students are expected to attend all classes and complete all assigned work, are responsible for ensuring they are properly registered in all their courses, and that they have officially dropped any courses which they do not plan to include in their program. All written work will be graded on the quality of content as well as writing skills. 

Your grade will be calculated as follows: 

First Exam: 25% 

Paper: 25% 

Second Exam: 30% 

Class participation and forum responses: 20% 

Description:

This class introduces students to the study of the intersections between economy and culture. ster.

Gift-giving seems to be at first sight a trivial topic for sociology. Like many other phenomena that happen in our everyday life, gifts appear to vanish into what Erving Goffman once called the ‘dust’ of social life. Yet, the gift is a true mystery that social scientists are still trying to uncover. Why and how do we give and receive gifts? Is a gift an act of pure generosity? Do you think of gifts received before giving one? The latter question brings up a set of more uncomfortable questions: Is a gift a simple act of exchange? What is the difference between a gift and a mercantile exchange? Our answers to the questions above will lead us to explore some of the core issues that sociology has dealt with: social organization and social structure, social norms, the relation between individual and society, the nature of economic and non-economic exchange, reciprocity, obligation, cultural meanings and power, among others. Our answers will have an impact on our ideas of who we are: Are we altruistic and generous? Are we selfish and self-interested? What are the conditions under which generosity and self-interest work or do not work? These questions have also timely political relevance. With the recent expansion of neoliberalism, market arrangements based on rational and self-interested individuals have been posed as an efficient and desirable form of organizing social life in various realms. An exploration of the nature of gift-giving and its workings in current contexts may help us evaluate those neoliberal claims and explore alternative arrangements.

The readings will take us from pre-modern to current societies; from the potlatch in Western Canada to understanding who pays for dinner or drinks; from the decoration of gifted money to charity and philanthropy; from economies of care to organ and blood donation; from garage sales to State Diaspora bonds; from expressing gratitude to tipping. I expect that, in our discussions, we will broaden even more the repertoire of social phenomena that involves some form of gift-giving.

Readings (tentative)

• Marcel Mauss, The Gift: The Form and Reason for Exchange in Archaic Societies, W.W. Norton, 1990 [1923].
• Jacques Godbout and Alain Caille, The World of The Gift, McGill-Queen’s University Press, 2000.
• Kieran Healy, Last Best Gifts: Altruism and the market for human blood and organs, University of Chicago Press, 2006.
• Michael Sandel, What Money Can’t Buy: The Moral Limits of Markets, Farrar, Strauss and Giroux, 2012.
• Online readings.

Grading policy (tentative):

Exams: 60%

Short Paper: 25%

Participation/online responses: 15%

Consumption is at the same time an economic, political and cultural phenomenon. During the twentieth-century and the beginning of the twenty first, in many parts of the world the promise of extending mass-consumption became a central part of political discourses about the rights and benefits of citizens. In Latin America, the goal of achieving a vibrant internal consumer market was conflated by many with the idea of development, progress, and modernity. Conceptually, consumers have been seen alternatively as the sovereigns of markets, as victims of manipulation, or as a locus of resistance and expression. In this course, we will study the place of consumption in social, economic, and political relations in Latin America. We will read recent literature from various disciplines (sociology, history, anthropology, etc.) on consumer culture in the region, with a special focus on Argentina, Chile, Mexico and Brazil. We will deal with a variety of topics and consumption goods, including consumer policies, popular consumption, advertising, neoliberal consumption, middle class consumer culture, home appliances, jeans and tupperware.

This graduate seminar invites students to critically examine and discuss the role of the market in contemporary society, both from a theoretical point of view and empirically in the case of Latin American societies. Development in Latin America and elsewhere in the last few decades has been intertwined with the idea that markets should have a more prominent role in societies. This is a distinct feature of neoliberalism, although it partly continues longer term trends. The course, therefore, focuses on the relations between markets and society in the context of neoliberalism. The readings will be for the most part structured around three perspectives, each of which will be explored first theoretically and then as it is used in empirical research about Latin America. The first perspective emerges from the work of Karl Polanyi, and it basically examines the historical effects of markets when disembedded from society. The second perspective comes from the work of Michel Foucault, particularly his late period, and other scholars that consider neoliberalism as “governmentality” and markets as a technique of government in contemporary societies. Finally the third perspective comes from the work of Viviana Zelizer, who considers the role of culture in reclaiming markets and money and creating meaningful social exchanges.

Description

The course introduces students to some of the main sociological theories and theorists since the late 19th century. The main focus of the class (about two thirds of the semester) will be on three classic authors: Karl Marx, Emile Durkheim, and Max Weber. In the last part of the semester, we will cover selected sociological theorists from the second half of the twentieth century, including Alfred Schutz, Erving Goffman, Pierre Bourdieu, Bruno Latour and Dorothy Smith. My goal is to introduce you to interesting and imaginative authors that took great pains to answer tough questions about society. Some readings will be more difficult than others, some will be more fun than others, and you will be more interested in some readings over others. But all of them will be worth your effort, as they will provide you with a solid grounding in the core theories that have informed sociological thinking since its beginnings. However, of course not everything about theory is reading; a great deal of your work will be thinking “theoretically”. I think that theories are a bit like play dough. They have a defined shape, but they can also be stretched, reshaped, and combined with other pieces. The final shape will not always satisfy you, but you can always start over. So, our goal will be to understand the theories by “playing” with them and relating them to what we usually call the “real world” (although ‘one’s world’ is not the same as the ‘real world’). Eventually, I hope you will discover how powerful and useful sociological theories can be to help you answer some of the toughest questions about societies.

Readings Most readings will be in a course packet, in addition to two or three books TBA.

Grading (tentative)

Exams (60%)

Paper (25%)

Class participation and forum posts (15%)

Description

The course introduces students to some of the main sociological theories and theorists since the late 19th century. The main focus of the class (about two thirds of the semester) will be on three classic authors: Karl Marx, Emile Durkheim, and Max Weber. In the last part of the semester, we will cover selected sociological theorists from the second half of the twentieth century, including Alfred Schutz, Erving Goffman, Pierre Bourdieu, Bruno Latour and Dorothy Smith. My goal is to introduce you to interesting and imaginative authors that took great pains to answer tough questions about society. Some readings will be more difficult than others, some will be more fun than others, and you will be more interested in some readings over others. But all of them will be worth your effort, as they will provide you with a solid grounding in the core theories that have informed sociological thinking since its beginnings. However, of course not everything about theory is reading; a great deal of your work will be thinking “theoretically”. I think that theories are a bit like play dough. They have a defined shape, but they can also be stretched, reshaped, and combined with other pieces. The final shape will not always satisfy you, but you can always start over. So, our goal will be to understand the theories by “playing” with them and relating them to what we usually call the “real world” (although ‘one’s world’ is not the same as the ‘real world’). Eventually, I hope you will discover how powerful and useful sociological theories can be to help you answer some of the toughest questions about societies.

Readings Most readings will be in a course packet, in addition to two or three books TBA.

Grading (tentative)

Exams (60%)

Paper (25%)

Class participation and forum posts (15%)

This graduate seminar examines debates about development in Latin America from the 19th century to today. The course will cover successive development paradigms in the region, from export oriented, import substitution industrialization, neoliberalism, to postneoliberalism. We will pay special attention to theoretical debates and empirical research about the role of markets and economic expertise in Latin America’s development and in society more generally.

Description:

This class introduces students to the study of the intersections between economy and culture. ster.

Gift-giving seems to be at first sight a trivial topic for sociology. Like many other phenomena that happen in our everyday life, gifts appear to vanish into what Erving Goffman once called the ‘dust’ of social life. Yet, the gift is a true mystery that social scientists are still trying to uncover. Why and how do we give and receive gifts? Is a gift an act of pure generosity? Do you think of gifts received before giving one? The latter question brings up a set of more uncomfortable questions: Is a gift a simple act of exchange? What is the difference between a gift and a mercantile exchange? Our answers to the questions above will lead us to explore some of the core issues that sociology has dealt with: social organization and social structure, social norms, the relation between individual and society, the nature of economic and non-economic exchange, reciprocity, obligation, cultural meanings and power, among others. Our answers will have an impact on our ideas of who we are: Are we altruistic and generous? Are we selfish and self-interested? What are the conditions under which generosity and self-interest work or do not work? These questions have also timely political relevance. With the recent expansion of neoliberalism, market arrangements based on rational and self-interested individuals have been posed as an efficient and desirable form of organizing social life in various realms. An exploration of the nature of gift-giving and its workings in current contexts may help us evaluate those neoliberal claims and explore alternative arrangements.

The readings will take us from pre-modern to current societies; from the potlatch in Western Canada to understanding who pays for dinner or drinks; from the decoration of gifted money to charity and philanthropy; from economies of care to organ and blood donation; from garage sales to State Diaspora bonds; from expressing gratitude to tipping. I expect that, in our discussions, we will broaden even more the repertoire of social phenomena that involves some form of gift-giving.

Readings (tentative)

• Marcel Mauss, The Gift: The Form and Reason for Exchange in Archaic Societies, W.W. Norton, 1990 [1923].
• Jacques Godbout and Alain Caille, The World of The Gift, McGill-Queen’s University Press, 2000.
• Kieran Healy, Last Best Gifts: Altruism and the market for human blood and organs, University of Chicago Press, 2006.
• Michael Sandel, What Money Can’t Buy: The Moral Limits of Markets, Farrar, Strauss and Giroux, 2012.
• Online readings.

Grading policy (tentative):

Exams: 60%

Short Paper: 25%

Participation/online responses: 15%

Consumption is at the same time an economic, political and cultural phenomenon. During the twentieth-century and the beginning of the twenty first, in many parts of the world the promise of extending mass-consumption became a central part of political discourses about the rights and benefits of citizens. In Latin America, the goal of achieving a vibrant internal consumer market was conflated by many with the idea of development, progress, and modernity. Conceptually, consumers have been seen alternatively as the sovereigns of markets, as victims of manipulation, or as a locus of resistance and expression. In this course, we will study the place of consumption in social, economic, and political relations in Latin America. We will read recent literature from various disciplines (sociology, history, anthropology, etc.) on consumer culture in the region, with a special focus on Argentina, Chile, Mexico and Brazil. We will deal with a variety of topics and consumption goods, including consumer policies, popular consumption, advertising, neoliberal consumption, middle class consumer culture, home appliances, jeans and tupperware.

Description

The course introduces students to some of the main sociological theories and theorists since the late 19th century, including classic (Karl Marx, Emile Durkheim, Max Weber), mid-century (Alfred Schutz’s pehnomenology, Harold Garfinkel’s ethnomethodology, Erving Goffman, Western Marxism), and late twentieth century (Pierre Bourdieu, Bruno Latour, Dorothy Smith). My goal is to introduce you to interesting and imaginative authors that took great pains to answer tough questions about society. Some readings will be more difficult than others, some will be more fun than others, and you will be more interested in some readings over others. But all of them will be worth your effort. However, not everything about theory is reading; a great deal of your work will be thinking “theoretically”. I think that theories are a bit like play dough. They have a defined shape, but they can also be stretched, reshaped, and combined with other pieces. The final shape will not always satisfy you, but you can always start over. So, our goal will be to understand the theories by “playing” with them and relating them to what we usually call the “real world” (although ‘one’s world’ is not the same as the ‘real world’). Eventually, I hope you will discover how powerful and useful sociological theories can be to help you answer some of the toughest questions about societies.

Readings

Most readings will be in a course packet, in addition to two or three books TBA.

Grading (tentative)

Exams (60%)

Paper (25%)

Class participation and forum posts (15%)

Latin American Studies 381 (Topic: Proseminar: Latin America in the Twentieth Century) and 384 may not both be counted.

Prerequisite: Graduate standing in Latin American studies.

Restricted enrollment

Description:

This class introduces students to the study of the intersections between economy and culture. ster.

Gift-giving seems to be at first sight a trivial topic for sociology. Like many other phenomena that happen in our everyday life, gifts appear to vanish into what Erving Goffman once called the ‘dust’ of social life. Yet, the gift is a true mystery that social scientists are still trying to uncover. Why and how do we give and receive gifts? Is a gift an act of pure generosity? Do you think of gifts received before giving one? The latter question brings up a set of more uncomfortable questions: Is a gift a simple act of exchange? What is the difference between a gift and a mercantile exchange? Our answers to the questions above will lead us to explore some of the core issues that sociology has dealt with: social organization and social structure, social norms, the relation between individual and society, the nature of economic and non-economic exchange, reciprocity, obligation, cultural meanings and power, among others. Our answers will have an impact on our ideas of who we are: Are we altruistic and generous? Are we selfish and self-interested? What are the conditions under which generosity and self-interest work or do not work? These questions have also timely political relevance. With the recent expansion of neoliberalism, market arrangements based on rational and self-interested individuals have been posed as an efficient and desirable form of organizing social life in various realms. An exploration of the nature of gift-giving and its workings in current contexts may help us evaluate those neoliberal claims and explore alternative arrangements.

The readings will take us from pre-modern to current societies; from the potlatch in Western Canada to understanding who pays for dinner or drinks; from the decoration of gifted money to charity and philanthropy; from economies of care to organ and blood donation; from garage sales to State Diaspora bonds; from expressing gratitude to tipping. I expect that, in our discussions, we will broaden even more the repertoire of social phenomena that involves some form of gift-giving.

Readings (tentative)

• Marcel Mauss, The Gift: The Form and Reason for Exchange in Archaic Societies, W.W. Norton, 1990 [1923].
• Jacques Godbout and Alain Caille, The World of The Gift, McGill-Queen’s University Press, 2000.
• Kieran Healy, Last Best Gifts: Altruism and the market for human blood and organs, University of Chicago Press, 2006.
• Michael Sandel, What Money Can’t Buy: The Moral Limits of Markets, Farrar, Strauss and Giroux, 2012.
• Online readings.

Grading policy (tentative):

Exams: 60%

Short Paper: 25%

Participation/online responses: 15%

Description:

This class introduces students to the study of the intersections between economy and culture. ster.

Gift-giving seems to be at first sight a trivial topic for sociology. Like many other phenomena that happen in our everyday life, gifts appear to vanish into what Erving Goffman once called the ‘dust’ of social life. Yet, the gift is a true mystery that social scientists are still trying to uncover. Why and how do we give and receive gifts? Is a gift an act of pure generosity? Do you think of gifts received before giving one? The latter question brings up a set of more uncomfortable questions: Is a gift a simple act of exchange? What is the difference between a gift and a mercantile exchange? Our answers to the questions above will lead us to explore some of the core issues that sociology has dealt with: social organization and social structure, social norms, the relation between individual and society, the nature of economic and non-economic exchange, reciprocity, obligation, cultural meanings and power, among others. Our answers will have an impact on our ideas of who we are: Are we altruistic and generous? Are we selfish and self-interested? What are the conditions under which generosity and self-interest work or do not work? These questions have also timely political relevance. With the recent expansion of neoliberalism, market arrangements based on rational and self-interested individuals have been posed as an efficient and desirable form of organizing social life in various realms. An exploration of the nature of gift-giving and its workings in current contexts may help us evaluate those neoliberal claims and explore alternative arrangements.

The readings will take us from pre-modern to current societies; from the potlatch in Western Canada to understanding who pays for dinner or drinks; from the decoration of gifted money to charity and philanthropy; from economies of care to organ and blood donation; from garage sales to State Diaspora bonds; from expressing gratitude to tipping. I expect that, in our discussions, we will broaden even more the repertoire of social phenomena that involves some form of gift-giving.

Readings (tentative)

• Marcel Mauss, The Gift: The Form and Reason for Exchange in Archaic Societies, W.W. Norton, 1990 [1923].
• Jacques Godbout and Alain Caille, The World of The Gift, McGill-Queen’s University Press, 2000.
• Kieran Healy, Last Best Gifts: Altruism and the market for human blood and organs, University of Chicago Press, 2006.
• Michael Sandel, What Money Can’t Buy: The Moral Limits of Markets, Farrar, Strauss and Giroux, 2012.
• Online readings.

Grading policy (tentative):

Exams: 60%

Short Paper: 25%

Participation/online responses: 15%

Consumption is at the same time an economic, political and cultural phenomenon. During the twentieth-century and the beginning of the twenty first, in many parts of the world the promise of extending mass-consumption became a central part of political discourses about the rights and benefits of citizens. In Latin America, the goal of achieving a vibrant internal consumer market was conflated by many with the idea of development, progress, and modernity. Conceptually, consumers have been seen alternatively as the sovereigns of markets, as victims of manipulation, or as a locus of resistance and expression. In this course, we will study the place of consumption in social, economic, and political relations in Latin America. We will read recent literature from various disciplines (sociology, history, anthropology, etc.) on consumer culture in the region, with a special focus on Argentina, Chile, Mexico and Brazil. We will deal with a variety of topics and consumption goods, including consumer policies, popular consumption, advertising, neoliberal consumption, middle class consumer culture, home appliances, jeans and tupperware.

Description:

This class introduces students to the study of the intersections between economy and culture. Specific Topics may vary by semester.

Gift-giving seems to be at first sight a trivial topic for sociology. Like many other phenomena that happen in our everyday life, gifts appear to vanish into what Erving Goffman once called the ‘dust’ of social life. Yet, the gift is a true mystery that social scientists are still trying to uncover. Why and how do we give and receive gifts? Is a gift an act of pure generosity? Do you think of gifts received before giving one? The latter question brings up a set of more uncomfortable questions: Is a gift a simple act of exchange? What is the difference between a gift and a mercantile exchange? Our answers to the questions above will lead us to explore some of the core issues that sociology has dealt with: social organization and social structure, social norms, the relation between individual and society, the nature of economic and non-economic exchange, reciprocity, obligation, cultural meanings and power, among others. Our answers will have an impact on our ideas of who we are: Are we altruistic and generous? Are we selfish and self-interested? What are the conditions under which generosity and self-interest work or do not work? These questions have also timely political relevance. With the recent expansion of neoliberalism, market arrangements based on rational and self-interested individuals have been posed as an efficient and desirable form of organizing social life in various realms. An exploration of the nature of gift-giving and its workings in current contexts may help us evaluate those neoliberal claims and explore alternative arrangements.

The readings will take us from pre-modern to current societies; from the potlatch in Western Canada to understanding who pays for dinner or drinks; from the decoration of gifted money to charity and philanthropy; from economies of care to organ and blood donation; from garage sales to State Diaspora bonds; from expressing gratitude to tipping. I expect that, in our discussions, we will broaden even more the repertoire of social phenomena that involves some form of gift-giving.

Readings (tentative)

• Marcel Mauss, The Gift: The Form and Reason for Exchange in Archaic Societies, W.W. Norton, 1990 [1923].
• Jacques Godbout and Alain Caille, The World of The Gift, McGill-Queen’s University Press, 2000.
• Kieran Healy, Last Best Gifts: Altruism and the market for human blood and organs, University of Chicago Press, 2006.
• Coursepack/online readings.

Grading policy (tentative):

Exams (in class/take home): 50%

Paper: 30%

Participation/responses: 20%